Advent 3: God With Us - Just One Small Change

The Surprise and Challenge of “God with Us”

Mt gives Jes’ genealogy but incredible birth with challenging choices. What you already know and what God makes possible. What kind of world do we live in? What’s possible? Luke: Mary’s faith. Matthew: Joseph. With child of the Holy Spirit” – “just man,” “end betrothal.” In few words Mt. encapsulates the disruption and challenge of Jesus’ birth. Joseph could withdraw – fear. Like Mary he had to be open to having his own life marked in ways he couldn’t control. He believes, acts. He doesn’t get to name this child. The name is common – Joshua, Yehoshua, “Yahweh saves.” Jesus fills the meaning: He saves his people, deals with sin, the brokenness of humanity – all shown in the, deceit, violence, injustice. In Jesus, Joseph is shares in what God’s doing – his salvation!

Mt takes us deeper pointing to Isaiah 7 and the sign God gives through a maiden giving birth. Not a prediction but a parallel / resonance. In both, kingdoms clash. God acts. Birth is sign. Ahaz’ faith fails; he sells out. God’s challenge & grace continue. Can faith now be different?

One Change: Lifting Up the Meaning of “With”

Matthew emphasizes “God with Us.” He wants us to think about Jesus filling that meaning. God had been “with” his people. But now the “with” becomes direct, incarnation, God’s face.

It reaches back to God’s loving choice to create, to plant something of himself in us, his Image. God chooses to interact with us in time and history with its changes, shares with us. God chooses to deal with us in love rather than perfection, immutability. He acts in grace. So God come in flesh, human, us. So vulnerable. So beautifully God. Impossibles unite.

Human is not enough. Teaching & morality won’t save. God must intervene. As God, what Jesus does for us transforms who we are, to bring us to truly be children of God.

Jesus brings God’s transforming reality of holiness, self-giving love, & grace into the middle of human self-focus, self-deception. On Sinai God appeared in thunder, fire, trumpets, earthquake – as needed. Only in Jesus can the face of God be seen. The complex oneness of God who makes us for relationship, trust, and love, who wants our maturity, wholeness.

God with Us ... Us with God!

Jesus brings our ordinary life into God. The day by day existence he teaches in the Sermon on the Mount: anger, truth-telling, desires, honesty, anxiety, judgment of others, serving money & stuff, being peacemakers, etc. This narrow way of love is the excellent way!
God risks to be with us. Jesus is Lord, creator, judge. He serves but isn’t our servant. He loves, transforms, challenges, changes us, saves us. We want control, but he won’t be controlled. He wants to be with us, not at a distance. Go into the adventure. Into our true identity.

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Holy Longing: Already & Not Yet (Advent 5)

The presence of the Spirit does not take away the suffering or it power. But it changes it. The Spirit is the beginning, the “first-fruit” as Paul calls it, of that surprising, new creation, new life. The suffering in all its excruciating variety is part of death, part of mortality, part of “the slavery of being corrupted” that all of creation experiences.

It is a crucial part of the whole story, but not the end of the story. That is the Good News of the Gospel. Jesus ultimately conquers death. We’re allowed by God’s grace to share in him and in that way to share in his victory.

But now it’s in the midst of a suffering world that we bear witness to his incarnation, bear witness to his cross, and bear witness to his resurrection. The Spirit is the first experience, as much as we can bear in this body, to the full experience of being God’s children as God will ultimately reveal.

Then the surprise! The great “Not Yet” that we can’t even fully imagine. Evidently this body, so vulnerable that we sit in this room wearing masks even fully vaccinated, can be recreated by our Abba to truly share in his glorious life with all the self-giving love we see in Jesus.

This is the hope that carries us through that bears the weight of our lives. We journey with God into the future. God gives us his Spirit now. We still endure suffering but we live joyfully by that Spirit.

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